Bentley Meeker’s New Public Art Project Will Put “The ‘H’ in Harlem”

Truss-3-NIGHT1What better to point eyes uptown than a giant, glowing public sculpture? From June 25 to September 25, Bentley Meeker’s new work “The ‘H’ in Harlem,” will hang from the viaduct at 12th Avenue and 125th Street. The project, which is meant to “celebrate the vitality and cultural strength of the area,” has been organized by Manhattan Community Board 9 (MCB9), the 125th Street Business Improvement District, the West Harlem Art Fund, and
 the New York City Department of Transportation. While the outward goal of Harlem-based artist Meeker’s public art project is to honor the neighborhood in which he has lived and worked for the past 15 years, the massive sculpture will also stealthily teach its viewers about their relationship to light. We called up Meeker to find out more about the piece and his theory on the kinds of light that please the soul.

The piece is pretty huge and it will be illuminated. From how far away will it be viewable?

I’m hoping you can see it from New Jersey. It will definitely be viewable from Morningisde all the way over to 12th avenue and then from the tops of buildings and whatnot.

You call it a “city-wide beacon.” Are you hoping the work will point people uptown?

I’ve lived in Harlem since ’99 and it’s had such a profound impact on my adult life. You don’t hear of a lot of huge public works happening in Harlem. You see them happening downtown, but you don’t see anything happening in Harlem.

You also work as a lighting designer. Do you see that label as separate from being an artist or are they the same?

I’ve always viewed myself as an artist. The way that I’ve been able to do my art most effectively is through lighting design. Moving to this type of work has been a very natural process. Being a lighting designer, there’s a whole lot of capability that I have that I wouldn’t otherwise have. That allows me to really think in artistic terms not limited by what my technical limitations would be.

How have you brought your lighting design expertise to this piece?

As humans we have a relationship to light but the relationship to light that we have is really one of visibility more than sensibility. For the purposes of this conversation, let’s just assume that the soul is constructed of light. The body can function very well under all kinds of light, but the soul only connects to certain kinds of light. I believe the differentiating factor is that certain light has full spectrum and certain light does not have full spectrum.

If you look at my past work you’ll see it’s all based on juxtaposing light sources. What that does, is it gives the viewer the ability to start to distinguish a relationship to light. I did this piece at the Whitney where we had five different life sources. I had them be immersive just allowing people to walk into the room. Everybody congregated in one spot. It was really interesting to see the way that people were attracted to certain kinds of light. Most people walked through all of the kinds of light and then ultimately went back to the one that had the full spectrum. It’s been very interesting to watch people and their relationship to light evolve in the presence of multiple sources and their ability to distinguish within that context.

So how does all of that apply to the Harlem piece?

With “The H in Harlem” there will be a juxtaposition of LEDs, which will be in the outer rim, and then the H itself is going to be lit up by plasma light. Plasma light is a relatively new technology. It’s a light bulb the size of a tick tack. It puts off twice the light of a streetlight. It puts off full spectrum light. What I wanted to do was juxtapose full spectrum light versus LEDs, which have incredibly small slivers of the spectrum, and then amplify them to create visibility but not create connectivity. The upshot in all of my work is to create a relationship between humanity and light. It goes beyond visibility.

How do you hope people in the neighborhood receive the work?

First of all, the initial idea was let me give back to the community that’s given me so much of my life. Then, I was like, “What are we really going to give here?” Are we just going to put up an H and give them an art piece? Or are we going to start to give people, whether consciously or unconsciously, the ability to start to evolve their relationship to light. It’s about providing sources of light to heighten the viewer’s relationship to light.

— Ashton Cooper (@ashton_cooper)

Advertisements

East Harlem Group Looks to Restore Community Murals

HARLEM—The red, white and blue colors of the “Dos Alas” mural at 105th and Third Avenue in East Harlem aren’t as vibrant as they once were.

A random graffiti tag is a blemish on the Puerto Rican flag while a rust colored water stain has leaked into the quotations from the two revolutionaries — Che Guevera and Don Pedro Albizu Campos— depicted in the panorama, created in 1999.

Tourists come from the other side of the globe to see the colorful murals of East Harlem. Murals such as the massive “Spirit of East Harlem” are well-known icons that celebrate Latino culture and history. Some honor heroes, both anonymous and world-famous. Others, such as some by street artist James De la Vega, depict the fight against gentrification.

But after years of enduring New York’s blazing summers, icy winters and leaky 100-year-old bricks, the elements and graffiti taggers have begun to take a toll on these sprawling works of arts.

Now, as part of a plan to preserve East Harlem’s rich history of murals, a group has begun an effort to restore some of them starting Saturday from 12 to 8 p.m. with “Dos Alas,” which translates as “Two Wings” in English.

With efforts from some of the original “Dos Alas” artists from an art collective known as the Ricanstruction Netwerk, members of the now defunct youth organization Puerto Rico Collective and the general public, the plan is to not only restore the mural, but to recreate the spirit in which the mural was painted. Local musicians and advocacy groups will also do outreach at the event.

“This is part of the culture of East Harlem that needs to be preserved and honored,” said Marina Ortiz, the founder of East Harlem Preservation and a member of Luisa’s Liberation Artists Making Action, a collective of groups that are seeking to preserve the murals.

The group, which is made up of Ortiz, political rapper Not4Prophet and artist and musician Xen Medina, is named after Puerto Rican labor organizer, feminist and anarchist Luisa Capetillo.

There is a sense of urgency around the project. The Ricanstruction Netwerk installed at least 10 politically-themed murals around East Harlem in the late 1990s. Many of them are now gone, either whitewashed or torn down as part of the many new residential construction projects in East Harlem.

“These murals make a statement about gentrification. They were created in spaces that were vacant, empty lots. The lots were covered with cinder block walls,” said Ortiz.

Preserving New York City’s many outdoor murals is often a difficult task, said Jane Weissman, New York City chair of Rescue Public Murals and co-author with Janet Braun-Reinitz of “On the Wall: Four Decades of Community Murals in New York City.”

“Outdoor murals are a very fragile public art form. We know they are vulnerable to the weather, structural issues with the building, leaks, they can get razed or if they are facing a vacant lot, a building can rise up and hide the mural,” said Weissman.

In 2009, the “Spirit of East Harlem,” located at 104th Street and Lexington Avenue, was defaced by graffiti. East Harlem artist Manny Vega Jr., who helped Hank Prussin paint the mural in the 1970s, was called in to restore it.

In Central Harlem, Franco Gaskin, better known as “Franco the Great,” is fighting to preserve the remaining murals he painted along the corrugated gates of stores along 125th Street.

Preserving Gaskin’s murals and the ones in East Harlem is important because they are a way of publicly documenting the history of a community and making it accessible to all, said Weissman.

“The murals are a way of looking what’s happening in a community at a particular point or time,” she said. “They are a window to the unofficial history of the neighborhood. Whether people are celebrating or protesting, it’s about what’s going on in the neighborhood.”

“Dos Alas” depicts a melding of the Puerto Rican and Cuban flags. Both Guevara, an Argentine who was a central figure of the Cuban revolution and Campos, president of the Puerto Rican Nationalist Party who was jailed for dozens of years for his efforts at gaining Puerto Rico’s independence from the United States. The two are symbols of the independence movements of the two islands.

The mural was purposely produced without permission from the property owner as an act of defiance. The imagery of the two leaders is part of an effort break down prejudice while reaffirming the political connection of the African and Latin American diaspora, said Ortiz. The style is also reminiscent of Russian artistry.

But because it was created partially using aerosol paints, it’s simply not holding up well.

The artists and the public will use brush-applied paint to restore and protect the mural, which has also become a gathering spot, said Ortiz. When Puerto Rican nationalist Dolores “Lolita” Lebrón Sotomayor died last year, a memorial service was held in the shadow of “Dos Alas.”

By moving now to preserve and restore these murals, Ortiz said she hopes they can be saved.

“East Harlem’s buildings have served as the canvas for these works of art for 50 years. It’s part of a legacy that needs to be preserved,” said Ortiz.

Read more: http://www.dnainfo.com/20110902/harlem/east-harlem-group-looks-restore-community-murals#ixzz1Wnb9BK8J